War & Remembrance

Posted in Glasstire on November 30th, 2008 by Titus
I just saw two shows at one museum that were nearly perfect foils for one another, each helping inform and reveal the strengths and weaknesses of the other.

The MCA seems to be rolling out one art world A-list superstar exhibition after another. The highly publicized (if generally loathed) Koons show was up from Spring through Fall, followed by Jenny Holzer’s “Protect Protect” which just opened the other week (who’s next? Schnabel? Kruger? Salle?) And it nearly knocks you down with its subsidized blockbluster.

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I’ve never been much of a fan. She’s always struck me as the ultimate one-trick pony, simply doing everything conceivable with those LED text signs, with their blankly menacing phrases – or one would think, until the next show rolls around and there’s another crop of reconfigured “Abuse of Power Comes As No Surprise”s. Neither did seeing that old chestnut scrolling by along with other familiar one-liners on her new signs, which dominate the galleries – and surely occasionally induce seizures.

They are grand – brighter, flashier, bigger than ever. And moving faster too. The text zips by so fast now you get nauseated trying to follow along.

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Installed with obvious nods to Andre, Judd, and Flavin, the garishly techno formal polish further undercut her blatant desire for direct subversion, not to mention the actual apprehension of her words, old or new (like snippets of declassified government docs).
Considering their sources, the text became a strange abstract element, meaning completely negligible – as if she’s simply sampling a younger, more inspired version of herself, before she’d been completely absorbed into the museum-circuit Borg hive. It looked like an “Art Exhibition” created to simulate a 21st century museum in a massive Hollywood sci-fi spectacular circa 1985, or Sex and the City episode.
Worse by far, and at complete odds with the signs, were dozens of rinky-dink stretched canvases piled up on the walls, each with a silkscreened blow-up of a redacted government Guantanamo document, or map of Iraq, senselessly painted in different shades of neon lime green and purple. Seriously? Welcome to “Political Art 101.”
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In the glow of one large sign sculpture sat two small, spot-lit tables, covered with human bones, some of them metal-band-tagged with bits of text. Call “Lustmord” (German for “sex-murder”), the ‘list of works’ declares it to be about rape as strategy in Kosovo. Sigh.

What is this art really supposed to do? It functions neither as successful agitprop, revelatory exegesis, or more purely formal, phenomenological event – or even interesting conflation of the three. It clearly, desperately wants to reveal to us the bare ominous facts about deadly serious things.

But we’re ominously up to our eyeballs in bald-faced deadly serious things. Do we really need CNN hyper-aesthetically repackaged for us? Who is she talking to? Few heading to a contemporary art museum are likely to have been detainee torture/ethnic cleansing advocates, or unaware that we all experience migraine-inducing sensory/media overload. She really didn’t need to literally bang that one into our retinas. I needed an Advil after.
I have to believe that art can successfully talk about the horrors that wo/men do, though few recent examples are coming readily to mind. It makes me think of a Picasso still life I once saw. From across the room it felt like a knife to the guts. I wondered why until I looked at the wall card – painted Paris, 1943. Sometimes a painting of a coffeepot can be more appalling than a manufactured horror show. These things take a light, deft hand…
I couldn’t get past the sheer branded Holzer-y-ness of it all to apprehend any fresh feeling, thought, or insight about the actual events she seems to wish for us to decry. And I’m not sure she can anymore either.
And finally, who curated this mish-mash? Neither retrospective, nor body of cohesive new work, it’s just a right fucking mess.
Upstairs, I found sweet relief in survey of the work of Joseph Grigely, titled “St Cecilia.” Grigely lost his hearing as a child, and while the matter of his work often emanates from the experience of being deaf among a predominantly more-or-less ably hearing humanity, its an emphasis on that shared humanity that makes the work so compelling.
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We’re Drunken Bantering About What’s Important in Life
2007 (photo from Cohan & Leslie Gallery)
A number of pieces involve the notes exchanged with hearing people with whom he’s unable to read lips, or sign. These intimate moments of conversation on napkins, post-its, scraps, notebook paper, often with accompanying drawings signs and doodles, are in turn hilarious, poignant, poetic, and weird (a favorite read “I wish I were going to a tropical island for sleep. + sex!”) I overheard a docent pointing out ones by “famous artists” like Takashi Murakami. Something about “seeing” conversation fragments like this, with the quirks of handwriting and the marks of times and places, is ineffably evocative.
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Remembering is a difficult job, but Somebody has to do it, 2005 (photo from Cohan & Leslie gallery)
A dozen other works include sculpture, installation, video, sound, and film, and enact similar shifts of awareness. Simple & direct, nuanced with humor and pathos, they reveal things fundamentally human, like a paradoxically shared ‘otherness’ recognizable to anyone. Not to be too corny about it, but aren’t we really all “disabled”; struggling to make contact, meandering through mazes of self-blindness and meaning-slippage toward flashes of insight and quiet wonder at the often gentle hilarity/periodic tragedy of our circumstance?
Sometimes, just in time, you see a show that reminds you what the art context can provide that other genres can’t, at least not in the same way. “Oh, yeah! That’s what we’re after. That’s why we make this stuff, and make our way to go to see it.”
(Holzer photos from the MCA , and Art21.)

So Little to Say, So Much Joy

Posted in Uncategorized on November 17th, 2008 by Titus

Hey everyone. Long time no blah. I simply have just had nothing to report. Sure, I’ve seen some shows n shit, and I’ve liked some stuff, and not. Teaching has been chewing up the weeks and months, and the little artsy bastards often amaze.

Maybe its the Barack effect, but I’ve been close to tears a lot lately, touched by raw humanity, life, something, I don’t know. I unexpectedly got through the election without bawling, though I’d expected to. But what actually got the tears flowing was a week later coming across “Guess who’s coming to dinner?” on TNT or AMC. At one point, globetrotting WHO physician Sidney Poitier is discussing a future potential life with Spencer Tracy’s (white) daughter (who’d he’d just met and fallen in love with in Hawaii[!]) and says “I expect our child will become president, and will have a very colorful adminsitration.” What? Are you kidding me? These things sneak up on you. My wife thought finding me soggy on the couch very cute. [As a little kid I actually wanted to be Sidney Poitier, and at 8 named my parakeet (who lived to be 14) Mr Tibbs. I don't think my fairly bigoted father quite knew what to make of that one.]

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Anyway, I’ve been practicing Zen a lot. Meaning sitting long hours, knees aching, with a group of like minded freaks and a shaved headed little dude sitting at the end of the room who periodically talks about the enigmatic sayings of other shaved headed dudes from India, China, Japan and whatnot. It’s really very stupid, but wonderfully pointless and satisfying in a completely inexplicable way. I just keep going back to it, over and over, despite the tendonitis. I spent most of yesterday on a cushion, alongside other folks with cracking joints, just breathing in, breathing out. You’re not supposed to be thinking about stuff, but I maybe even had a decent idea for a piece in there somewhere.

The point of this rambling preamble is really just to share this extraordinary piece of instruction from a fairly renowned Tibetan yogi, since deceased, supposedly reincarnated back among us. I came across it online recently. There is beginning to be an extraordinary archive of translations online of valuable texts from Asian religious and philosophical traditions.

Most of you will most likely think it an impostition on your valuable time, in which case, you probably don’t read my blather anyway. But if you’re still here, enjoy. Let’s all turn off our iPods, unplug from the internets, and go sit on our asses for a few minutes, hours, days, years…

The Art of Living as Practice

Everyday practice is simply to develop a complete carefree acceptance, an openness to all situations without limit.

We should realize openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.

We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole. This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.

Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.

When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe.

We should open ourselves with absolute simplicity and nakedness of mind.

This is the powerful and ordinary practice of dropping the mask of self-protection.

We shouldn’t make a division in our meditation between perception and field of perception. We shouldn’t become like a cat watching a mouse.

We should realize that the purpose of meditation is not to go “deeply into ourselves” or withdraw from the world. Practice should be free and non-conceptual, unconstrained by introspection and concentration.

Vast unoriginated self-luminous wisdom space is the ground of being -the beginning and the end of confusion. The presence of awareness in the primordial state has no bias toward enlightenment or non-enlightenment. This ground of being which is known as pure or original mind is the source from which all phenomena arise. It is known as the great mother, as the womb of potentiality in which all things arise and dissolve in natural self-perfectedness and absolute spontaneity.

All aspects of phenomena are completely clear and lucid. The whole universe is open and unobstructed – everything is mutually interpenetrating.

Seeing all things as naked, clear and free from obscurations, there is nothing to attain or realize. The nature of phenomena appears naturally and is naturally present in time-transcending awareness. Everything is naturally perfect just as it is. All phenomena appear in their uniqueness as part of the continually changing pattern. These patterns are vibrant with meaning and significance at every moment; yet there is no significance to attach to such meanings beyond the moment in which they present themselves.

This is the dance of the five elements in which matter is a symbol of energy and energy a symbol of emptiness. We are a symbol of our own enlightenment. With no effort or practice whatsoever, liberation or enlightenment is already here.

This everyday practice is just everyday life itself. Since the undeveloped state does not exist, there is no need to behave in any special way or attempt to attain anything above and beyond what you actually are. There should be no feeling of striving to reach some “amazing goal” or “advanced state.”

To strive for such a state is a neurosis which only conditions us and serves to obstruct the free flow of Mind. We should also avoid thinking of ourselves as worthless persons – we are naturally free and unconditioned. We are intrinsically enlightened and lack nothing.

When engaging in meditation practice, we should feel it to be as natural as eating, breathing and defecating. It should not become a specialized or formal event, bloated with seriousness and solemnity. We should realize that meditation transcends effort, practice, aims, goals and the duality of liberation and non-liberation. Meditation is always ideal; there is no need to correct anything. Since everything that arises is simply the play of mind as such, there is no unsatisfactory meditation and no need to judge thoughts as good or bad.

Therefore we should simply sit. Simply stay in your own place, in your own condition just as it is. Forgetting self-conscious feelings, we do not have to think “I am meditating.” Our practice should be without effort, without strain, without attempts to control or force and without trying to become “peaceful.”

If we find that we are disturbing ourselves in any of these ways, we stop meditating and simply rest or relax for a while. Then we resume our meditation. If we have “interesting experiences” either during or after meditation, we should avoid making anything special of them. To spend time thinking about experiences is simply a distraction and an attempt to become unnatural. These experiences are simply signs of practice and should be regarded as transient events. We should not attempt to re-experience them because to do so only serves to distort the natural spontaneity of mind.

All phenomena are completely new and fresh, absolutely unique and entirely free from all concepts of past, present and future. They are experienced in timelessness.

The continual stream of new discovery, revelation and inspiration which arises at every moment is the manifestation of our clarity. We should learn to see everyday life as mandala – the luminous fringes of experience which radiate spontaneously from the empty nature of our being. The aspects of our mandala are the day-to-day objects of our life experience moving in the dance or play of the universe. By this symbolism the inner teacher reveals the profound and ultimate significance of being. Therefore we should be natural and spontaneous, accepting and learning from everything. This enables us to see the ironic and amusing side of events that usually irritate us.

In meditation we can see through the illusion of past, present and future – our experience becomes the continuity of nowness. The past is only an unreliable memory held in the present. The future is only a projection of our present conceptions. The present itself vanishes as soon as we try to grasp it. So why bother with attempting to establish an illusion of solid ground?

We should free ourselves from our past memories and preconceptions of meditation. Each moment of meditation is completely unique and full of potentiality. In such moments, we will be incapable of judging our meditation in terms of past experience, dry theory or hollow rhetoric.

Simply plunging directly into meditation in the moment now, with our whole being, free from hesitation, boredom or excitement, _is_ enlightenment.

-HH Dilgo Khyentse”